Evelyn-White, The Theogony of Hesiod

The only complete poem of the genealogical group is the “Theogony”, which traces from the beginning of things the descent and vicissitudes of the families of the gods. Like the “Works and Days” this poem has no dramatic plot; but its unifying principle is clear and simple. The gods are classified chronologically: as soon as one generation is catalogued, the poet goes on to detail the offspring of each member of that generation. Exceptions are only made in special cases, as the Sons of Iapetus (ll. 507-616) whose place is accounted for by their treatment by Zeus. The chief landmarks in the poem are as follows: after the first 103 lines, which contain at least three distinct preludes, three primeval beings are introduced, Chaos, Earth, and Eros–here an indefinite reproductive influence. Of these three, Earth produces Heaven to whom she bears the Titans, the Cyclopes and the hundred-handed giants. The Titans, oppressed by their father, revolt at the instigation of Earth, under the leadership of Cronos, and as a result Heaven and Earth are separated, and Cronos reigns over the universe. Cronos knowing that he is destined to be overcome by one of his children, swallows each one of them as they are born, until Zeus, saved by Rhea, grows up and overcomes Cronos in some struggle which is not described. Cronos is forced to vomit up the children he had swallowed, and these with Zeus divide the universe between them, like a human estate. Two events mark the early reign of Zeus, the war with the Titans and the overthrow of Typhoeus, and as Zeus is still reigning the poet can only go on to give a list of gods born to Zeus by various goddesses. After this he formally bids farewell to the cosmic and Olympian deities and enumerates the sons born of goddess to mortals. The poem closes with an invocation of the Muses to sing of the ‘tribe of women’. ::More

Dion and Dionysius invite Plato

When Dionysius the tyrant died at last, he was succeeded by his son, a lazy, goodfornothing young man, who was always changing his mind. Every day he had some new fancy, admired something new, or rode some new hobby. As the son’s name was the same as the father’s, the latter is now sometimes known as Dionysius the Elder, while the son is generally called Dionysius the Younger. ::More

The Battles of Salamis and Plataea

The fleets soon came face to face; and Xerxes took up his post on a mountain, where he sat in state upon a hastily built throne to see his vessels destroy the enemy. He had made very clever plans, and, as his fleet was far larger than that of the Greeks, he had no doubt that he would succeed in defeating them. ::More

Girls’ Olympic Games

Although the women and girls were not often allowed to appear in public, or to witness certain of the Olympic games, there were special days held sacred to them, when the girls also strove for prizes. ::More

The Jealous Athlete and the Statue of Theagenes

Near the statue of Milo of Croton stood that of Theagenes, another noted athlete, who lived many years after Milo. He too had defeated every rival. He was the winner of many prizes, and all envied him his strength and renown. ::More

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