Gilbert Murray, An Introductory Note to the Trojan Women by Euripides

Judged by common standards, the Troades is far from a perfect play; it is scarcely even a good play. It is an intense study of one great situation, with little plot, little construction, little or no relief or variety. The only movement of the drama is a gradual extinguishing of all the familiar lights of human life, with, perhaps, at the end, a suggestion that in the utterness of night, when all fears of a possible worse thing are passed, there is in some sense peace and even glory. But the situation itself has at least this dramatic value, that it is different from what it seems. ::More

Evelyn-White, On The Homeric Hymns

The collection of thirty-three Hymns, ascribed to Homer, is the last considerable work of the Epic School, and seems, on the whole, to be later than the Cyclic poems. It cannot be definitely assigned either to the Ionian or Continental schools, for while the romantic element is very strong, there is a distinct genealogical interest; and in matters of diction and style the influences of both Hesiod and Homer are well-marked. The date of the formation of the collection as such is unknown. Diodorus Siculus (temp. Augustus) is the first to mention such a body of poetry, and it is likely enough that this is, at least substantially, the one which has come down to us. Thucydides quotes the Delian “Hymn to Apollo”, and it is possible that the Homeric corpus of his day also contained other of the more important hymns. Conceivably the collection was arranged in the Alexandrine period. ::More

Trojan War - The Muster of the Troops in Aulis

When the neighboring kings and chiefs received Menelaus’ message, they were delighted; for fighting was their only occupation, and they enjoyed the din of battle more than anything else. They began to collect their soldiers, polish their arms, and man their vessels. Then, inviting all who wished to join them, they started out for Aulis, where they formed a huge army. ::More

Blindness and Death of King Oedipus

Boeotia was now rid of the Sphinx; and when the Thebans heard the joyful news of its death, they welcomed Oedipus with much joy. In reward for his bravery, they gave him not only the throne, but also the hand of Jocasta, the widowed queen. It was thus that Oedipus, although he did not know it, fulfilled the second part of the prophecy, and married his own mother. ::More

Oedipus and the Sphinx’s Riddle

When Oedipus was grown up, he once went to a festival, where his proud manners so provoked one of his companions, that he taunted him with being only a foundling. Oedipus, seeing the frightened faces around him, now for the first time began to think that perhaps he had not been told the truth about his parentage. So he consulted an oracle. ::More